David asks for God to act in keeping with his loyal covenant love. Your sin may have given occasion for people who hate you and the Lord to triumph. Now, God might see fit to allow you to be ashamed. for I am [desolate/lonely/alone] and [afflicted/oppressed]. This last request may remind us of the prayer of the dying thief, “Lord, remember me;” and it may serve for us as a repenting prayer: “According to thy mercy remember thou me for thy goodness’ sake, O Lord.”. Do you believe that, you who have been sorely tried? Study Psalm 25 using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. The troubles of my heart are enlarged: O bring thou me out of any distresses. The one subject of our Master's song is the Lord alone. And it’s interesting to think that David would have been considering his children inheriting the land. The next verse deals with the same subject: Psalms 25:9. There we saw that the kind of person who enjoys God’s presence does not “lift up his soul unto vanity.” And David here – even after he sinned – could enjoy God’s presence. Experimental teaching is the burden of this prayer. Let your mouth speak out of the abundance of your heart. let them be [ashamed/humiliated/thwarted and humiliated] which [transgress/deal treacherously] without cause. The Lord’s loving-kindnesses are no novelties.” (Spurgeon) c. Do not remember the sins of my youth: Immediately after asking God to remember (Psalm 25:6), David then asked God to forget. The problem that David is working through is this. The soul that is unsatiable in prayer, he proceeds, he gets near to God, he gains something, he winds up his … The word in the original is "from thee", —true praise is of celestial origin. Mr Spurgeon begins his commentary of each Psalm with a verse by verse commentary of his own thoughts, meditations, and Biblical exposition followed by a verse by verse running commentary of quotes, comments and sermon snippets from many of the giants of the faith. Click to Sign Up Now! The Treasury of David by Charles Spurgeon is a Bible commentary on the book of Psalms chapters. God did so to Israel himself. 22 Redeem Israel, O God, So, let’s look at Psalm 25 and receive instruction on praying after we’ve sinned. Bible Study # 32 - The Power of Psalm 91 - Minister Fitz - Duration: 36:25. So, David is working through some problem in his life with God’s help. ... Commentary on Psalm 2 - C. H. Spurgeon ( Audio book ) - Duration: 20:30. 26. What is the alternative to “wealth gotten by vanity” in Proverbs 13 11? Yet it must be our desire and object to seek to lift up our soul unto God. Psalms 116:7. of my salvation.” There is another grip of the hand of faith. He has the nations for his possession (ver. So, verse 1 begins with the first letter of the Hebrew alphabet. His daily cry must be, “Teach me: for thou art the God. The work remains in print today in several editions. This Psalm, you see, dear friends, is all about teaching; and as David needed instruction, so also do we. Psalms 25:7. The child of God cannot hope to pass through the world safely unless he is careful to keep his integrity and his uprightness. You’ve sinned. My soul melteth for heaviness: strengthen thou me according unto thy word. for so did their fathers to the false prophets.” But, “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. There is force in that word “pluck”— denoting swiftness and energy; perhaps, also, there is a little idea of roughness, but God’s roughness is true tenderness. Learn how your comment data is processed. on StudyLight.org . I trust nowhere else, “On thee do I wait all the day,” expecting everything from thee,—tarrying thy leisure, but tarrying hopefully, expecting to be blessed. David goes on to mention a few more blessings such a man can anticipate in verse 13. By the constancy of thy kindness to me hitherto, continue still to bless me, for art thou not an unchanging God? Express confidence in him and to him that he will not ultimately allow you to be ashamed. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. When they get into it, he will pluck them out of it. There are 22 letters in the Hebrew alphabet. You are unworthy. Then, it’s appropriate to express confidence in God that he will act according to his own righteous character. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. Don’t avoid him. 8 [Good/Kind] and [upright/fair] is the LORD: Then David rejoices in the fact that God is so good to those who obey him. Unto thee, O LORD, do I lift up my soul. My soul cleaveth unto the dust: quicken thou me according to thy word. The title tells us the recipient of the psalm – the Chief Musician , whom some suppose to be the Lord GOD Himself, and others suppose to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). Psalm 25 teaches us to seek God in the hard times, no matter for what reason we are in those hard times. Let integrity and uprightness preserve me; for I wait on thee. O bring thou me out of my distresses. What approach to making money will increase it according to Proverbs 13 11? Those who wait on God will never ultimately be ashamed. 13:4; 41:11Let not my enemies tri Not our armies, or our fortresses. 25. 34:8trust in You;Let me not be ashamed;#Ps. By the constancy of thy kindness to me hitherto, continue still to bless me, for art thou not an unchanging God? The one subject of our Master's song is the Lord alone. Trust in the Lord with all your heart. A. Fitz Houston 48,524 views. But he needed to lift up his soul to God rather than the vanity that he’d been involved in. 00 $19.95 $19.95. We can defy God and perish, or we can surrender to Him and be blessed. If you are resting in covenant love, and find your hope in covenant blood and covenant promises, you must believe that everything God does to you is done in mercy and truth. Even let the knowledge of your own sin lead you to think of the needs of others for forgiveness. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. People are troubled about many things, but God ‘puts gladness in our hearts.’ Psalm 4 makes a good preaching text any time of year because it offers wisdom and imparts faith. Psalms 25:8. 86:4; 143:8You, O Lord, I lift up my soul.O my God, I #Ps. Psalms 25:16 - Turn to me and be gracious to me, For I am lonely and afflicted. Psalm 25 16. So, as we recover from some sin in our lives, let’s take a queue from Psalm 25. Or for those of you who haven’t brought your Jewish hymnals with you, we’ll put the words on the screen. [Unto/Before] thee, O LORD, do I [lift up my soul/come in prayer]. for it is great. Psalms 25 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Thy saints knew them before I was born, and I have known them since I have been born again. Others vaunt their impregnable castles, placed on inaccessible rocks, and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy's territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. him shall he [teach/instruct] in the way that he shall choose [i.e., show him how to live…]. There are times of praise. See our Psalm 25 David article for discussion on the author of Psalm 25. 1 To # Ps. 15 Mine eyes are [ever/continually] toward the LORD [i.e., for help…]; Matthew Henry's Concise Commentary 25:15-22 The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. David Guzik commentary on Psalm 125, one of the 15 Songs of Ascents. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. But because these elements are split up and oftentimes repeated – some have thought that Psalm 25 is not a lament psalm. Pray to him. i. External Opposition to God’s Work and the Response of God’s People in Nehemiah 2. Psalms 25:6. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD. "Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up." The first glorifies the true God, and sings of his universal dominion; the second describes the true Israel, who are able to commune with him; and the third pictures the ascent of the true Redeemer, who has opened heaven's gates for the entrance of his elect. Do not envy them; you have something better in having that holy, filial fear that trembles at God’s Word; and you shall have the secret of the Lord with you, and he will show you his covenant. Since each new line needs to begin with a certain letter of the alphabet – that’s what governs the flow of the passage – rather than some other logical arrangement. And we see more confidence from David in verse 14. "He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire." The Lord and the Lord only is the theme which the believer handleth when he gives himself to imitate Jesus in praise. 13:4; 41:11 Let not my enemies triumph over me. He also petitioned the Lord for deliverance from the shame of his sin. It consists of three parts. That’s what David is doing here. “A more correct translation would be ‘from eternity.’ David was a sound believer in the doctrine of God’s eternal love. Again: "At thy rebuke, O God of Jacob, both the chariot and horse are cast into a deep sleep." Finding the new version too difficult to understand? 6 Remember, O LORD, thy [tender mercies/compassion/compassionate] and thy [lovingkindnesses/faithful deeds]; Only let us be willing to be taught, and come to him confessing our ignorance, and. Israel's boast is in Jehovah, the only living and true God. Psalm 25 is about the right road. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. Psalms 25:2. And even though David has expressed confidence in God – confidence that the Lord will help him – he still comes back to asking God for mercy in verse 6. 3 [Yea/Indeed/Certainly], let none that [wait/rely] on thee be ashamed: [i.e., this won’t happen…] 19 [Consider/Watch] mine enemies; for they [are many/outnumber me]; That is, that God would think of him not in terms of his own sin but rather in terms of God’s loyal covenant love toward him. The clerk says, "Let us sing to the praise … But on the Third Sunday of Easter, it has a special job to do. 2 O my God, I # Ps. Soldiers of the cross, remember this, an… This is what Adam and Eve did. The secret of the LORD is with them that fear him; and he will shew them his covenant. So, first of all, after you’ve sinned, do pray to the Lord. Psalms 25:13. See Psalms on " Psalms 25:4 " for further information. 2 O my God, I trust in thee: let me not be [ashamed/humiliated], And what you need to experience might be some humbling pain. And David continues to express confidence in God’s teaching ministry to him in verse 9. 11 For thy [name’s/reputation’s] sake, O LORD, Alas! In the International Critical Commentary, Charles and Emilie Briggs date this Psalm to "the Persian period prior to Nehemiah," that is, between about 539 and 445 BCE. The meek will he guide in judgment: and the meek will he teach his way. David first prayed, “Let me not be ashamed;” and then he added, “Let none that wait on thee be ashamed.” The only shame that is worth having is a blessed shame,— the shame of true repentance, which sorrows over past sin, of which it is ashamed. StudyLıght.org. Do you notice how David gets back to his key-note? And yet, the thought of verse 10 seems to remind David that he hasn’t obeyed God. Exposition of Psalm 119:25-32. by Charles Spurgeon. After you’ve sinned, express your confidence in God – your trust in him. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Would you agree that this is a problem that needs to be worked through in the life of a believer? 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