But God did answer David! That is, unless the Lord delivers him. God’s pictured as a king – a high lofty exalted king. Verse 7 (last clause). As the lion is king in the forest; so was Saul king over the land. If you don’t remember that, it’s OK. It’s because this man is never mentioned in the Bible. That’s where Psalm 7:3-5 come in. The mass of evidence supports the latter reading. You probably have a guess at what it is if you’re carrying a study Bible with notes. Psalm 80 offers a profound description of suffering, particularly the suffering of God’s apparent absence. He is not always chiding, nor is he daily punishing, notwithstanding the continual wickedness of men: hence, the ideas of patience and longsufferiny which several of the versions introduce. Psalm 28 Commentary Confidence (7-8) So, David then goes from praise in verse 6 to expressing confidence in the Lord in verse 7. It may refer to knocking the criminal on the head, in order to deprive him of life. He travaileth with iniquity - All these terms show the pitch of envy, wrath, and malevolence, to which Saul had carried his opposition against David. The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. He wants to be judged according to his righteousness? But on the other hand, God is angry every day with wicked men. We can learn how to handle these situations by following the example of David in Psalm 7. The subject of the Psalm will better answer to Saul's unjust persecution and David's innocence, than to any other subject in the history of David. But he has sometimes thought that shiggaion might be an unpremeditated song; an improviso. But it doesn’t affect the way we interpret this psalm, so we’ll say no more. In relation to the things of which I’m being accused, I’m innocent. At any rate, we’ve seen video of lions attacking other animals – even other lions. Well, why could David be confident that God was going to deliver him from this man and his slander? God has not gone. The name of God is often put for his perfections. God is angry with the wicked every day - The Hebrew for this sentence is the following: יום בכל זעם ועל veel zoem becol yom ; which, according to the points, is, And God is angry every day. He wanted to kill David. My defense is of God - I now leave my cause in the hands of my Judge. The wicked are sentenced to death – unless they repent. I have judged it of consequence to trace this verse through all the ancient versions in order to be able to ascertain what is the true reading, where the evidence on one side amounts to a positive affirmation, "God is angry every day;" and, on the other side, to as positive a negation, "He is Not angry every day." Psalm 7:11 – David again affirms that God will judge the righteous. The message in the psalm is that the righteous may seem weak, but ultimately will prevail against the wicked. And if you are righteous and your thoughts and motives are right, he’s not going to let that go unnoticed. We’ll deal with the petition in Psalm 7:1-6. They did this in Psalm 3:2. The tongue is out of control. Saul was King of Israel 1050 years before Jesus came to earth. And finally in Psalm 7:17 we have the section where the psalmist praises the Lord. They sound almost self-righteous. So, those are the five elements of a lament psalm – all found to one extent or another in Psalm 7. Now, with genre, structure, underlying situation, topic, and theme laid out, we’ll deal with Psalm 7 in detail. As to Cush the Benjamite, he is a person unknown in the Jewish history; the name is probably a name of disguise; and by it he may covertly mean Saul himself, the son of Kish, who was of the tribe of Benjamin. 1. Who they are. The story of Psalm 7. Slander that threatens to destroy David. Shall come down upon his own pate - Upon his scalp, קדקד kodkod, the top of the head. Because in Psalm 7:7-13 we have David’s statement of confidence in the Lord. His subjects – both those who are loyal and those who are traitors – are waiting for him to return and judge them. 16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. With the tongue, men simultaneously bless God and curse those made in his image. St-Takla.org > bible > commentary > en > ot > matthew-henry > psalms Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … They said, "God will not save David". The theme of Psalm 7 is a false accusation that was spoken against David. He’s constantly watchful over the wicked to make sure judgment is meted out to them. He appeals to God concerning his innocency as to those things whereof he was accused . Next, in Psalm 7:14-16, we have the lament – that part of a lament psalm that gives special attention to the problem at hand. Is he unaware that we’re all sinners? Bibliography InformationClarke, Adam. These verses serve as something like an oath. Well, ultimately, of course, the psalmist understands that God really isn’t asleep. David asks the Lord to judge him. It’s so he can use it to kill. He made a pit - He determined the destruction of David. Commentary for Psalms 7 . [e.g., Siegfried Fischbacher]. He was wounded by the arrows of the Philistines; and his own keen sword, on which he fell, terminated his woful days! God will cause whatever device they contrive to backfire on them. For some reason, our two boys love watching footage of animals fighting each other – like you’d see on National Geographic. 1832. So, that knowledge isn’t a great help to us in recreating the underlying situation of this psalm. So, let’s find the elements of that structure. In the context, he’s saying – “I’m fine with you judging me, Lord. So David ran away from Saul. Why they choose such a person to be the centre of their congregation. That is the sense of the above. So, that’s the data. Your email address will not be published. It occurs only one other place in the Bible – in Habbakuk. Saul tried to catch David, but he could not. Bishop Horsley thinks it may have its name, a wandering ode, from its being in different parts, taking up different subjects, in different styles of composition. When a lion attacks its prey, there usually isn’t anyone to deliver. But he has a bow, too. Psalm 7:9 – when God judges them, their wickedness – the thing they love so much – comes to an end. 13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Had scalping been known in those days, I should have thought the reference might be to that barbarous custom. 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