. This truth is like life-giving water. [2][3][4] The two communities seem to have drifted apart in the post-exilic period. Imagine a time when a man was commended because he killed his wife for appearing in public without her veil; when a Roman woman's rights were completely subject to her father's power. The following are some outstanding characteristics of the Samaritan woman: She was an observant woman (John 4:9). 4:7). Types of Giving in the Bible, Examples – What is Giving in the Bible? You do not have to have the doubtful motives of a candidate for the American presidency to wish for some things in your past life to be forgotten or secret. Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. She is remembered on the Sunday four weeks after Pascha, which is known as "the Sunday of the Samaritan Woman". The Samaritan woman is unnamed and merely referred to as the ‘Samaritan Woman,’ ‘woman of Samaria,’ ‘woman,’ or simply as ‘her.’ This depicts her unimportance in the society that is patriarchal (cf. Scholars differ as to whether the Samaritan references in the New Testament are historical. The Samaritan Woman John 4:3-42. On the earthly level, Jesus and the Samaritan woman are discussing her current matrimonial history, but there seems to be more going on here. The story of the woman at the well follows on the heels of the account of Jesus’ interaction with Nicodemus, a Pharisee and prominent member of the Jewish Sanhedrin (John 3:1–21). “The Peacemaking Role of the Samaritan Woman in John 4:1–42: A Mirror and Challenge to Rwandan Women.” Neotestamentica 46 , no. [1] Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob’s well follows conventions of the betrothal type-scene found in Hebrew narrative. It was just another ordinary and busy day in which she carried out her routine household duties. Answer: The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons for us today. Where do you get that living water? [12] The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse, which forms a complement to the Bread of Life Discourse.[13]. First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. Picture # 4: The Samaritan woman at Jacob’s well is a picture of a rational sinner who can come to Christ as a new creation. She may also have been an outcast in her town. LEARN THE CHARACTERISTICS OF A GREAT WOMAN ... Like the Samaritan woman at the well in John 4 who, prior to her conversion to Christ, had five husbands, ( John 4:18) licentious women are those who lack moral discipline or sexual restraint. Shawna R. B. Atteberry. A. In Oaxaca, Oaxaca, Mexico, a celebration of the Samaritan woman takes place on the fourth Friday of Lent. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. Therefore the Samaritan woman said to him, "How is it that you, being a Jew, ask me for a drink since I am a Samaritan woman?" The woman said to him, "Sir, you have no bucket, and the well is deep. A skid row prostitute can become a child of God. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. The Samaritan woman Jesus met faced prejudice from her own community. You worship what you do not know; we worship what we know, for salvation is from the Jews. The water that I will give will become in them a spring of water gushing up to eternal life." “Jesus Gave Me Water”, a gospel song by The Soul Stirrers in 1951. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. (Samaritan Woman: “I know Messiah is coming, and when He comes, He will tell us all things.”) (Jesus: “I who speak to you am He.”) “This is big! She was a receptive woman (John 4:13-15, 21-25). Samaritan, member of a community of Jews, now nearly extinct, that claims to be related by blood to those Jews of ancient Samaria who were not deported by the Assyrian conquerors of the kingdom of Israel in 722 bce. It is interesting that the place for this encounter with the Samaritan woman was chosen by the Lord of providence in such a beautiful way: an emotionally alienated woman who feels unprotected while she lives in or near the city of refuge, is having a faith-founding, covenant conversation with the Renewer of God’s Covenant – God’s Royal Son Jesus. 2 (2012): 299–318. Jesus Talks With a Samaritan Woman Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself didn't baptize, but his disciples), he left Judea, and departed into Galilee.He needed to pass through Samaria.So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. Second, her gender presented an obstacle. The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. The Samaritan woman was blessed to believe that Jesus was the promised Messiah. 12:3); Jesus is presented not as a bridegroom but as giver of living water.”[11], This Gospel episode is referred to as "a paradigm for our engagement with truth", in the Roman Curia book A Christian reflection on the New Age, as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". vv. I Don’t Want You To Join My Church, Be Added to His! Think of what it would have been like to bear and raise a son who would receive more esteem from his father and the rest of societ… The Samaritan woman didn’t meet Jesus on a Shabbat or in a building dedicated to carrying out religious activities. 4 Now he had to go through Samaria. The Priceless Woman – Virtues of a Godly Woman. The woman said to him, "I know that Messiah is coming" (who is called Christ). In Acts 1:8, Jesus promises the apostles that they will be witnesses to the Samaritans. The woman appears in John 4:4–42, However below is John 4:4–26: But he had to go through Samaria. (His disciples had gone to the city to buy food.) The priest and Levite walked past. She had “had five husbands” (John 4:18), and the one she was now with wasn’t her husband. Only God knows the fullness of her life and ours, but regardless of what her former life might have been, in the end she had a good influence on those around her. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem." Adultery. [5] Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. In the latter, it is only the Samaritan who helped the man stripped of clothing, beaten, and left on the road half dead, his Abrahamic covenantal circumcision implicitly evident. Lynn Cohick writes that the Samaritan woman’s history fits a pattern we find among first-century women of “marrying in their early to late teens, living with fairly simple marriage traditions, relatively easy divorce laws, and haunted by the threat that death might at any time steal away a husband . ATLA. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26. She went back to the city and began telling others about Him. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. 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