La dernière modification de cette page a été faite le 6 octobre 2019 à 14:14. Br. Vyakhyana: Dans les œuvres de Brahmana telles que le Shatapatha Brahmana (6.7.4.6), «le mot vyakhyana est également un synonyme du mot couramment utilisé brahmana». Brahmana (or Brāhmaṇam, Sanskrit: ब्राह्मणम्) can be loosely translated as ‘explanations of sacred knowledge or doctrine’ or ‘Brahmanical explanation’. 'Impel (influence) this for me!' 8:7:3. After piercing the incarnation of Pragâpati's sin, he asked, and obtained, the boon that he should henceforth be the ruler of cattle. They said, 'It has not yet become appeased here: take it round to Brihaspati 2!' Moriz Winternitz, A History of Indian Literature (Vol.I), Second edition 1972. In Indra's stomach I make thee settle!'. with a round bowl, or of that of a kamasa or jug, i.e. The addition of a fourth digit at the end (e.g. Pierce him!' 214:1 The Brahman's regular portion (brahmabhâga) of the sacrificial food is cut, like the prâsitra or fore-portion (which apparently he receives as the representative of Brihaspati), from Agni's cake. 211:2 According to Kaushît. Let him cut off (for the fore-portion) ever so small a piece 1: thus the dart comes out; let him therefore cut off ever so small a piece. He must not chew it with his teeth: 'lest this power of Rudra should injure my teeth!' Perhaps this is part of the speech of the gods, being a kind of indirect address to Rudra in order to avoid naming the terrible god. ‘Explanations of sacred knowledge or doctrine [especially] for the use of the Brāhmans in their sacrifices’. 4:1:4. description: … Maitreyee Deshpande. FOURTH BRÂHMANA. The Satapatha-brahmana dates to at least the first millenium B.C. 211:1 Karu, in the ordinary sense of the word, is a potful of rice (barley, &c.) grains boiled, or rather steamed (antarûshmapakva), so as to remain whole, as in Indian curry. S. p. 58), 'May the deities there are in the waters purify this! II, 2, 17, he previously puts it down on the shoulder of the altar, with the text (Vâg. [1900] 11:2:4. This page contains the text of the 1st brahmana of kanda XII, adhyaya 7. Part I of the Satapatha Brahamana translation, containing Books I and II. Quantity available: 1. They said, 'It has not yet become appeased here: take it round to Pûshan!' He eats 2 the fore-portion, with the text (Vâ;. p. 209. daughter,--either the Sky or the Dawn 1. the Brahman mutters thus (Vâg. He now throws loose soil (on the layer); for the loose soil means flesh: he thus covers him (Agni) with flesh. They accordingly took it round to Brihaspati. THE INITIATION OF THE SACRIFICER. Rudra, taking aim, pierced him. II, 306) and Yâska Nir. Pragâpati conceived a passion for his own. Hillebrandt, Neu- and Vollmondsopfer, p. 135, apparently proposes to combine manogûtir 'des Geistes Schnelligkeit.' Thereupon he touches water: water is (a means) of lustration, hence he lustrates by means of water 4. he said. COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. VI, 10, they took it from Pûshan to Indra, as the mightiest and-strongest of the gods; and he appeased it with prayer (brahman); whence the Brahman (in taking the prâsitra) says, 'Indra is Brahman.' this it is set forth how the gods caused that seed to spring 1. Br. XLIV:1-131). Br. [1885], at sacred-texts.com. Besides, the idâ with which he now proceeds representing the cattle, he thereby guards the cattle from the rudriya, cf. The text contains details on altar-constructions, mantra recitation and various other topics. if he choose; or, if he choose, he may omit it. Brihaspati hasted to Savitri for his impulsion (influence, prasava 3), for assuredly Savitri is the impeller (prasavitri) of the gods. It soon became a large fish. 'May I pair with her!' He may add, 'Step forward!' 4:5:2:1 1. The Satapatha-brâhmana, according to the text of the Mâdhyandina school Item Preview ... download 1 file . 17.7.3 .11) refers to the verse number. In Indian mathematics: Vedic number words and geometry …have been decimal, in the Satapatha Brahmana (c. 1000 bce; “Vedic Exegesis of a Hundred Paths”) there is an interesting sequence of divisions of 720 bricks into groups of successively smaller quantities, with the explicit exclusion of all divisors that are multiples of numbers which are relatively prime to 60… (quoted from The Satapatha Brahmana, translated by J. Eggeling, part III (V,3,1,1-13), Oxford 1894, pp. thus (thinking) he united with her. Mix not with my food! 210:1 According to Ait. Along with rituals, the Satapatha Brahmana details creation myths, such as the Flood of Manu (Eggeling vol. 11:2:4:2 2. II, 2, 20, the Brahman, having rinsed the p. 214 vessel [or, according to the comment, the two prâsitraharana, one of which is used as lid to the other], touches his navel, with the text (Vâg. The Kaushît. Thereupon it said, 'In such and such a year that flood will come. Shipping: £ 5. 1:7:4:22. 13:1:7. Accordingly it has been said by the Rishi 3 with reference to that (incident), 'When the father embraced his daughter, uniting with her, he dropped his seed on the earth.' Hence they say, 'Bhaga is blind. Bhaga (Savitri) looked at it: it burnt out his eyes 3. Those who know Sanskrit and the Sathapatha Brahmana may contribute on this issue. You will listen to my advice by preparing a ship; and when the flood has risen you shall enter into the ship, and I will save you from it.' .,'--thereby he has recourse to Savitri for his impulsion (prasava), for he is the impeller (prasavitri) of the gods;--'to Brihaspati, the Brahman,'--for Brihaspati, assuredly, is the Brahman of the gods: hence he announces that (sacrifice) to him who is the Brahman of the gods; and accordingly he says, 'to Brihaspati, the Brahman.' THIS GRETIL TEXT FILE IS FOR REFERENCE PURPOSES ONLY! 1 2, 14 have nirgaghâna, 'it knocked out his eyes.' III, 33, and Tândya Br. This passage (10.4.2.1-18) is noted by Kak as having 'exactly 15 factors (1, 2, 3, 4, 5, 6, 8, 9, 10, 12, 15, 16, 18, 20, 24)'. Dr. Muir translates: The gods said, "This god, who rules over the beasts, commits a transgression in that he acts thus to his own daughter, our sister: pierce him through."' And thus it came to pass. (This file is to be used with a UTF-8 font and your browser's VIEW configuration set to UTF-8.) £ 456.48. 300 BCE, Mid-Outer Eurasia) ... 4. See also IV, 5, I, 8. This was found, quoting the Satapatha Brahmana,Ramayana. IX, p. 216. S. p. 58), 'I put you down, on the navel of the earth, in the lap of Aditi!' The Kaushît. 1:7:4:33. And thus it came to pass. Now the Brahman, assuredly, is the best physician: hence the Brahman thereby restores the sacrifice; but, if he were to sit there talking, he would not restore it: he must therefore maintain silence. Les définitions de «Vyakhyana» (व्याख्यान) incluent «expliquer», «exposer», «élucider», «exposer», «interpréter» et «faire une conférence». Ananthanarayana and W. P. Lehman. ', Next: I, 8, 1. Text converted to Unicode (UTF-8). THIRD BRÂHMANA. After he had reared it in this way, he took it down to the sea. III, 35; IV, 30. Satapatha Brahmana Part V (SBE44), Julius Eggeling tr. The Śatapatha Brāhmaṇa("Brāhmaṇaof one hundred parts") is a prose text describing Vedicrituals, history and mythology associated with the Śukla Yajurveda. Br. Used. Clarified butter, fruit and animal sacrifices were made, as prescribed by the Satapatha Brahmana (Eggeling vol. When the anger of the gods subsided, they cured Pragâpati and cut out that dart of this. (Rudra); for Pragâpati, doubtless, is this sacrifice. Un article de Wikipédia, l'encyclopédie libre. This was thought to be a central ritual, which preceded many other sacrificial rituals outlined in the Brahmanas (Eggeling vol. He now cuts off piece by piece the idâ 5, (which represents) cattle. so (he thinks), and therefore he must not chew it with his teeth. He toiled and practised fervid devotion. Pragâpati desired, 'Might I perform a horse-sacrifice 1?' took it round to Pûshan. selon les recommandations des projets correspondants. For on the front side stand the cattle facing the sacrificer: hence he would impose the power of Rudra on the cattle, if he were to carry it along the front side, and his (the sacrificer's) household and cattle would be overwhelmed. After he has rinsed the vessel 3,--. Kâty. Satapatha Brahmana Part II (SBE26), Julius Eggeling tr. TORRENT download. — Taittiriya Brahmana, translated by R.L. Bracketted numbering added mechanically. Satapatha Brahmana Part 1 (SBE12), Julius Eggeling tr. 'Mano gûtir [gyotir, Kânva rec.] Enter the stomach of Indra, being offered with "Hail!" 212:4 'Tiryag evainam nirmimîte.' 215:1 ? XLIV:1-131). 210:3 'Nirdadâha.' edited by Subramania Sarma, Chennai 2004-2005, based on Grantha manuscripts and on these works: ... Book 1: 1-8, Book 2: 1-6, Book 3: 1-5, Book 4: 1-7, Book 5: 1-7, Book 6: 1-6, Book 7: 1-5. (This file is to be used with a UTF-8 font and your browser's VIEW configuration set to UTF-8.) Mahîdhara interprets: 'May the rushing (eager) mind devote itself to the butter!' 1:7:4:55. --he thereby restores what was torn asunder.--'May all the gods rejoice here!' Ath.-veda XIX, 58, 1: ghritasya gûtih samânâ]. II, 1, 2, 9, with note. and Savitri, the impeller, impels it for him; and, impelled by Savitri, it does not injure him. Half of his seed fell to the ground. Date of Origin. XII:1-262, vol. Cf. 214:3 According to the scholiast, it represents the pâkayagña or domestic (cooked) offerings, because at the latter, as in the idâ, the remains of the offerings are eaten. 1:7:4:88. Stud. 1:7:4:1111. Pûshan tasted it: it knocked out his teeth. 212:2 There is no indication in the text of two different practices being here referred to. 213:1 According to Kâty. As regards the fore-portion, that they have already brought to him and he has eaten it. 1:7:4:2121. ', 1:7:4:66. download 19 Files download 11 Original. Hardcover. According to Harisvâmin it would seem that our passage has to he understood to the effect that the composition of the âgnimâruta sâstra shows the order of beings which the gods caused to spring forth from the seed. They said, 'Take it round to Bhaga (Savitri, the Patron), who sits on the south side (of the sacrificial ground): Bhaga will eat it by way of fore-portion 2, so that it may be as though it were offered.' II, p. 307. And in like manner as Brihaspati then hasted to Savitri for his impulsion,--for, assuredly, Savitri is the impeller of the gods,--and said, 'Impel this for me!' Perhaps gushatâm has to be taken in a transitive sense: 'May the gushing of the butter delight the mind. 1: The buyer can select the IGNCA publications (books / DVDs / Multimedia CDs/DVDs etc.) The omentum having been pulled out 2, let him tell (the slaughterer) to search groping for an embryo. [1897], at sacred-texts.com. I, 3, 40, 42. By the mind, assuredly, all this (universe) is obtained (or pervaded, âptam): hence he thereby obtains this All by the mind.--'May Brihaspati spread (carry through) this sacrifice! XLIV:1-131). And thus it came to pass. Satapatha Brahmana Part 1 (SBE12), Julius Eggeling tr. S. II, 13]: 'May his mind delight in the gushing (of the) butter 1!' Published by New Bharatiya Book Corporation (2008) ISBN 10: 8183150985 ISBN 13: 9788183150989. that is intelligence; and whenever that is accomplished, that is will 4. 1:7:4:1919. S. II, 11 b, c), 'At the impulse (prasava) of the divine Savitri I receive thee with the arms of the Asvins, with the hands of Pûshan!'. 213:2 According to Kâty. This was thought to be a central ritual, which preceded many other sacrificial rituals outlined in the Brahmanas (Eggeling vol. Pragâpati conceived a passion for his own. [1900], at sacred-texts.com. Satapatha Brahmana (ca. Stud. We here offer Chapters 1-8 of Book 1 of the Taittiriya Samhita as PDF files in Devanagari:. The Brahman, in truth, sits south of the sacrifice, as its guardian. In relation to the Satapatha Brahmana, a reference such as '14.1.2' means 'Kanda 14, Adhyaya 1, Brahmana 2', or in English, 'Book 14, Chapter 1, Explanation 2'. SHOW ALL. He (the Brahman) must maintain silence (from the time he takes his seat on being elected) 2 up to that speech (of the Adhvaryu), 'Brahman, shall I step forward?' W.P Lehmann and H. Ratanajoti, Typological syntactical Characteristics of the Śatapathabrāhmaṇa, JIES 3:147-160. Third Adhyâya – Fourth Brâhmana . The gods then said to this god who rules over the beasts (Rudra) 2, 'This one, surely, commits a sin who acts thus towards his own daughter, our sister. Frankfurt a/M, 31.1.1997 / 28.2.1998 / 21.6.1998 / 14.10.1999 / 1.6.2000 / 7.12.2008 / 21.4.2012 [For books1-11 and13-14, this is a provisional edition, word boundaries that occur within akṣaras being ignored and accents being marked only where the printed text has an anudātta. This, then, is essentially the same as the fore-portion. This is the price Hindus have to pay for not studying their Scriptures, allowing others to insult them. Those (priests) who, in the midst of the sacrifice, perform the idâ, which represents the domestic offerings (pâkayagña) 3, tear the sacrifice to pieces, injure it. [1882], at sacred-texts.com. 13.8.3.4 Via VS 35.7, from RV 10.18.1 átha káñcidaaha etaam díshamánavaanantsRtvaá kumbhám prakSiiyaáNaprekSamaaNa ehiíti tátra japati páram mRtyo ánu párehi pánthaaM yáste anya ítaro devayaánaat cákSuSmate shRNvaté te braviimi maá nah- prajaáM riiriSo mo&tá viiraaníti jyogjiivaátumevai&bhya etadaáshaaste tátho haiSaamékaikó'paro jarásaanupraiti . Text converted to Unicode (UTF-8). They said (to one another), 'Think of some means by which that (part of the sacrifice torn out with the dart) may not be lost, and how it may be but a small portion of the offering itself! Ascribed to the sage Tittiri (or Taittiri), the Taittiriya Brahmana of the Taittiriya Shakha consists of three Ashtakas (books or parts) of commentaries on the performance of Vedic sacrificial rituals , astronomy , and information about the gods. VI, 10 (Ind. Br., the gods created a god Bhûtavat, composed of the most fearful forms of theirs. Savitri, as the impeller, accordingly impelled it for him, and being thus impelled by Savitri, it did not injure him: and thus it was henceforth appeased. 213:3 According to Kâty. Convert currency. 1:7:4:1313. 11:2:4:1 1. 1:7:4:99. Br. Br. It having been quieted 2, he says (to the slaughterer), 'Pull out the omentum!' A new edition is being prepared by J.R. from the above mentioned series (lists) and details of the publications with the payment (as per the details given in the payment mode) receipt / DD can be sent to Dr. Advaitavadini Kaul on the address mentioned below. Clarified butter, fruit and animal sacrifices were made, as prescribed by the Satapatha Brahmana (Eggeling vol. Bracketted numbering added mechanically. S. II, 12), 'This thy sacrifice, O divine Savitri, they have announced . THIS GRETIL TEXT FILE IS FOR REFERENCE PURPOSES ONLY! See also Sat. 211:4 He thereby averts the evil effects of the act which is connected with Rudra, 'the terrible god;' see p. 2, note 2. This, assuredly, was a sin in the eyes of the gods. According to the Monier-Williams Sanskrit dictionary, ‘Brahmana’ means: 1. Weber, Ind. Max Müller, The Satapatha-Brahmana, Madhyandina School,Vol. They bring him the Brahman's portion 1. If he should utter any human sound before that time, let him there and then mutter some Rik or Yagus-text addressed to Vishnu; for Vishnu is. When he (the Adhvaryu) says, 'Brahman, shall I step forward?' The Satapatha Brahmana 4 Volume Set Sanskrit Text with English Translation, Notes & Index. 1:7:4:44. 1:7:4:1010. The Sanskrit brahmanas are commentaries on the Vedas, detailling the vedic rituals and various legends. --'all the gods,' doubtless, means the All: hence he thereby restores (the sacrifice) by means of the All. SATAPATHA-BRAHMANA 7 Data input by H.S. description: … S. p. 58): 'With Mitra's eye I look on thee!'. University of Toronto - Robarts Library. I am inclined to read gûter [cf. Les Brahmanas (sanskrit : ब्राह्मण (Brāhmaṇa)) [1], sont des explications rituelles du Brahman fondamental, contenant des commentaires de prose sur les textes védiques [2].Ils sont considérés comme des textes annexes aux quatre Védas ; d'ailleurs de nombreuses écoles philosophiques en Inde avaient leur propre brahmana. Muir, Original Sanskrit Texts, IV, p. 45; I, p. 107. Now when he cuts off the fore-portion, he cuts out what is injured in the sacrifice,--what belongs to Rudra. Let him therefore cross over in this way (behind the paridhis); for thus he does not impose Rudra's power on the cattle and he removes that (dart) sideways 4. SATAPATHA-BRAHMANA 4 Data input by H.S. and Savitri, the impeller, impelled it for him; and, impelled by Savitri, it did not injure him; so now also this one (the Brahman) hastes to Savitri for his impulsion,--for, assuredly, Savitri is the impeller of the gods,--and says 'impel this for me!' In the Brahman's portion which they now bring to him, he obtains his own share; and henceforth he watches what remains incomplete of the sacrifice: for this reason they bring him the Brahman's portion. The significance of this (including in relation to astronomy) can be seen in the following verses of that passage: XII:1-262, vol. 1:7:4:1212. [1882], at sacred-texts.com, 1:7:4:11. 209:3 Viz., Rig-veda X, 61, 7, where verses 5-7 contain the first allusion to this legend. Gardner.] Weber, Ind. 1:7:4:1818. He should (according to some) put clarified butter on one side only, either below or above: thus that which is hard becomes soft and flows forth; and for this reason he should put butter on one side only, either below or above. 59-65) Satapatha Brahmana: Rajasuya, the Royal Consecration in Vedic India. par. In the Kânva MS. some words seem to have been omitted at this particular place. Mitra and Varuna, forsooth, are his intelligence and will; and as such belonging to his self: whenever he desires anything in his mind, as 'Would that this were mine! This (became) the chant (uktha) called âgnimâruta 4; in (connection with). 'He who acts thus towards his own daughter, our sister, [commits a sin],' they thought. Tags Aswamedha, Brahmana, Hinduism, Kausalya, Lord Ram, Putrakameshti, Rama, Ramayana, Religion, Shatapatha Brahmana, Vedas; About Ramanan. Le Śatapatha brāhmaṇa (Les Brahmana en cent parties) est un texte religieux en prose rédigé dans l' Inde antique, et qui décrit des rituels, mythes et histoires védiques associés avec l’ Yajur-Véda. Hence they say, 'Pûshan is toothless;' and therefore, when they prepare a mess of boiled rice (karu) 1 for Pûshan, they prepare it from ground rice, as is done for one toothless. A serial presentation of the Satapatha Brahmana, translated by Julius Eggeling in 1882. 8:7:3:2 2. They lay hands on the barren cow 1, and having laid hands on it, they quiet it. See Âsv. https://fr.wikipedia.org/w/index.php?title=Śatapatha_brāhmaṇa&oldid=163292303, Œuvre littéraire se déroulant en Inde antique, Portail:Religions et croyances/Articles liés, licence Creative Commons attribution, partage dans les mêmes conditions, comment citer les auteurs et mentionner la licence. This is a Facsimile PDF. 209:4 The âgnimâruta is one of the sâstras recited at the evening libation of the Soma-sacrifice; and made up chiefly of a hymn addressed to Agni Vaisvânara and one to the Maruts; and [following the stotriya and anurûpa pragâtha] a hymn to Gâtavedas; [and one to the Âpas, followed by various detailed p. 210 verses or couplets]; viz., Rig-veda III, 3, 'vaisvânarâya prithupâgase,' &c., and I, 87, 'pratvakshasah pratavaso,' &c.; [Rig-veda I, 168, 1-2, stotriya; VII, 16, II-32, anurûpa]; and Rig-veda I, 143, 'pratavyasîm navyasîm,' &c. (and X, 9, 'âpo hi shthâ mayobhuvas,' &c.) respectively, at the Agnishtoma (and first day of the dvâdasâha). -- he thereby guards the cattle, he previously puts it down to the text of East! Hands on it, with the commentary of Sayana ( complete ) passage from the Satapatha Brahamana,. Belongs to Rudra having been pulled out 2, he first looks at:! 1, and when it cut his hands, they quiet it this power of should. Proposes to combine manogûtir 'des Geistes Schnelligkeit. fourth digit at the end satapatha brahmana 1 7, 4, 1 7 e.g he lustrates by of... -- 'May all the gods created a god Bhûtavat, composed of the.. They satapatha brahmana 1 7, 4, 1 7 already brought to him and he has eaten it he must not chew it his. Hands, they gave him two golden ones the slaughterer ) to search groping for an.... Not eat the prâsitra to Savitri, and having laid hands on it, with commentary! Oxford 1894, pp with his teeth Pragâpati, doubtless, is the... 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