1. Therefore, it is reasonable to conclude that upon the time in Jesus’ early visits to Magdala, He freed Mary from demon possession just prior to the Second Galilean Tour (Luke 8:2; Mark 16:9). 6 A woman who had not obtained marriage was … Stories that Make You Think: Luke 7:36-50. Why would she have wanted to come in? My fear in teaching this passage is that I (we) will over-analyz… 37 There was a woman in that town who had lived a sinful life. Her anointing occurred later. The … One of the points of controversy between Jesus and the Pharisees centered on how the righteous should view the unrighteous. The event in Luke features an unknown sinful woman. She had been forgiven. This possibility does not, of course, prove that Mary of Bethany and Mary of Magdala are to be identified as the same person, but it does give a reasonable scenario for what could have happened. One element of this story that we should not miss is the ability of Jesus to know what is in everyone’s heart. Comp. Mary is listed among the women who accompanied Jesus on the Second Galilean Tour (Luke 8:1–3). Luke 7:36-50 New Revised Standard Version (NRSV) A Sinful Woman Forgiven. He considered inviting her in for our study as he did with others whom he found hanging around at the time of assembly. They do not have to chided to give their best to the Lord –They do it out of love. English, Arabic (العربية), French (Français), Hindi (हिन्दी), The publicans were the “tax collectors” in Israel. (1-5) The centurion’s request. I can still remember scenes from “Bonanza” and “Little House on the Prairie” which nearly brought tears to my dry, masculine, eyes. Cool water was also poured over the guest’s feet to cleanse and comfort them, and either a pinch of sweet-smelling incense was burned or a drop of rose oil was placed on the guest’s head. The account begins in Luke 7:36-38 by telling us that Jesus went to supper with sinners. Customs that help us understand this event: (David Padfield). 26:6-13; Mark 14:3-9; and John 12:2-8. Can you explain the unjust steward parable in Luke 16:1-13. 1. III. Jesus recognizes Simon ability and willingness to learn the lesson He teaches here. We all owe God, and none can pay. In Luke 7:36–50, Jesus was invited to dine at the home of Simon the Pharisee. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. A. Adam Clark indicates the many times where this word “sinner” (hamartoolos) Is used to describe those who were Gentiles, and thus viewed as sinners by the Jews. Aha. Read Luke 7:36-50. So he went to the Pharisee’s house. It is full of Jesus’ encounters with women, from all Social Classes. Mary was known as Mary Magdalene (probably “of Magdala,” a city on the western coastline of the Lake of Galilee (Matt. Luke 7:36-50English Standard Version (ESV) A Sinful Woman Forgiven. At times, when we find ourselves among the lost of the world, things can be a bit awkward. 5 The woman was most likely a prostitute in the city of Capernaum. Luke 7:36-8:3English Standard Version (ESV) A Sinful Woman Forgiven. He knows why she is crying, and what she feels toward Him. 36 A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. So he uses this awkward moment to teach him a lesson. ; Dorvill, ad Char. p. 220. He knows why this woman is doing this. In recent times, Mary Magdalene has undergone a restoration, not least through a recent film, where she is portrayed as a wealthy woman who followed Jesus and put her wealth at his disposal. The woman uses her tears, as well as perfume. Does Jesus see Me as good as I see myself? Real Answers. we may allow our vaulted opinion of ourselves convince us that those who are not like us cannot be right with God. 1. Read Luke 7:36-50. 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of Bethany. The Christians in Fort Myers regularly study together, pray together, and encourage one another in our walk with the Lord. The word came from the Roman word “publicani.” Because the publicans were representatives of the heathen conqueror, their work was detested. Later in verse 40 Jesus called him by his name, Simon. Her sins weren’t listed in detail because they didn’t need to be. It takes place in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. A. God’s Kingdom is made up of people like her. (36-38) A sinful woman anoints Jesus’ feet. A. Jesus used several uncomfortable situations like this to teach great truths. Jesus Simple Illustration: (Vs. 40-43) Simon had not voiced his objection, so Jesus’ words may have first appeared as simple dinner conversation, or Jesus’ desire to seek Simon’s input on a question concerning stewardship. Simon’s self-righteous pride caused him to misjudge Jesus. Supper with Sinners (Luke 7:36-38) Luke 7:36-38. even though everyone was sinful, she was known for the things she had done. Real Questions. Mary of Bethany anoints him about a week before his crucifixion, for his upcoming burial. 36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. Let us leave behind pride, self sufficiency, and self righteousness and come in true contrition to anoint the feet of Jesus with our love and gratitude. She was there to honor Jesus in a display of emotion. 3. You can easily imagine the discomfort of the people to what they would have considered an embarrassing outburst. Jesus used several uncomfortable situations like this to teach great truths. That was a mark of respect that was never omitted in the case of a distinguished Rabbi. The contrast being made is between these accounts and the one in Galilee, not the one in Bethany recorded in the other three gospels. Luke’s juxtaposition of Luke 7:36-50 with the narrative of the ministering women (8:1-3) provides some grounds for this plausible though speculative conclusion. 36 One of the Pharisees invited Jesus to have dinner with him. 1. on John 8:7. Jesus Anointed by a Sinful Woman (). Even though Simon doesn’t look too flattering here, doubt he was a “bad guy. And yet as most in the house cringing with discomfort, Jesus calmly accepted this display of emotion and affection as something acceptable and appropriate. When a Rabbi was at a meal in a house with a courtyard, all kinds of people came in to listen to the words of wisdom that fell from his lips. I am humbled and stricken by the answer. II. His approach was careful and calculated. He did not even offer the customary courtesies of the day. Luke 7 English Standard Version ... A Sinful Woman Forgiven. … Luke 7:36-50 (NIV) Jesus Anointed by a Sinful Woman. Who. But there is no scriptural evidence to support this idea. That was a critical mistake. ... D. Jesus forgives a sinful woman. The sinful woman follows Jesus to the home of Simon the Pharisee. Then after going with Jesus on the Second Galilean Tour, she could have returned to Bethany as new transformed person, and again made her home there. The sinful woman’s approach was through a true hunger and thirst for forgiveness. The woman, however, knew exactly why she was there. 1. He said he thought of Jesus and tried to be polite. Two debtors who cannot pay, so the master forgives them both. Intro: Have you ever been in an uncomfortable situation by the company of worldly people? These things good manners demanded. Luke 7:37-38. They allow other things to take precedence. 15:39). NIRV . 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.  See on ἁμαρτωλός in this sense, Wetstein in loc. However, the unnamed woman’s status as a sexually disgraced woman, a prostitute, is so unquestioned that some scholars argue that the unnamed woman in Luke 7 must be a different woman from the Mary in John’s corresponding story. In that sense our debts are equal, even though our sin is not. IV. But Simon’s first misjudgment was about himself – He did see himself as a debtor who need to be thankful for being forgiven. Conclusion. The woman in Luke had been heretofore a sinner; Mary had been a different kind of character, John 11:1-2 (comp. Those who are forgiven much love much. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. B. vs. 42 – “Tell Me, therefore, which of them will love him more?” Jesus is relaying to Simon why this woman would react with such an emotional display of gratitude. God knows our hearts, and He sees our motivations. Some people act interested in Jesus but really aren’t motivated by deep spiritual need. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. We do not pay it off. The banquet at Simon the Leper's home was in Bethany, and John reveals the woman as Mary, sister of Lazarus, whom Jesus raised from the dead. Sometimes we need to be uncomfortable to learn the needed lessons. Some come, like Simon in a sense of obligation; Others come like the woman, with an unstoppable desire to be close to the One who saved them. A Sinful Woman: vs. 37 – “a woman in the city who was a sinner”.There some who suppose that she was a prostitute, but that is not certain. In Luke, it is a remorseful sinful woman who wets Jesus’ feet with her tears. Version. I think He considered Simon sincere, worthy of this simple yet profound illustration. A…, The parable of the unjust steward in Luke chapter 16 talks about the use of present opportunities in relation to the future life (Luke 16:25–31). In fine, Simon the Pharisee doubted whether Jesus was a prophet: whereas Simon the leper had no longer any grounds left for doubting, inasmuch as Lazarus, who had been raised to … Luke (ch. a. Simon’s approach was through a sense of obligation alone. He was one who could forgive sins! The literal rendering of his thought is… “If he were a prophet-but that he cannot be”. Our ability to love God as we should is rooted in our recognition of our forgiveness. Of all the people crowded into that house, one went away forgiven. Simon wanted Jesus to eat in his home, but he had no perception of needing Jesus. According to this arrangement (see the critical remarks): who in the city was a sinner: she was in the city a person practising prostitution. Luke 7:49 (NASB) Who is this one who forgives sins? To fully understand the truth of Luke 7:36-50, you must approach Jesus as this sinful woman approaches Him – as a sinner, who only wants to love Jesus. This Bible study focuses on a passage in the Gospel of Luke in the New Testament. Most of the recorded incidents of Jesus’ Galilean ministry took place in the area of the Plain of Gennesaret, where Magdala was located. Simon had no sense of forgiveness. The Pharisee expected Jesus, as a wise rabbi and a religious leader, to reject the woman’s attention as insulting. “ an especially wicked sinner ” ( verse 37, NLT ) hospitable. Be hidden and was not Mary Magdalene, Nor is it Mary, of... 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