“A relief from Sennacherib’s palace at Nineveh, in the neighbouring land of Assyria, portrays a situation not unlike this, with three prisoners of war playing lyres as they are marched along by an armed soldier.” (Kidner), iii. Oude Testament(Bijbel in Statenvertaling), Het boek der Psalmen ; hoofdstuk 137. If he failed to remember, then his tongue would lose its ability to sing. You are free to opt out any time or opt in for other cookies to get a better experience. Where needed, I include verses that the lectionary skipped. In addition, Acts 4:25 attributes Psalm 2 to David––and Hebrews 4:7 attributes Psalm 95 to "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." Click to enable/disable essential site cookies. Psalms 119:137-144. Since these providers may collect personal data like your IP address we allow you to block them here. Ex. .May" These are both Qal imperfects used in a jussive sense. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Psalm 137. A SONG FROM THE CAPTIVITY IN BABYLON. There on the poplarswe hung our harps, for there our captors asked us for songs,our tormentors demanded songs of joy;they Our website uses cookies to store user preferences. He prayed that the Babylonians would get as they had given. Click to enable/disable Google Analytics tracking. PSALM 137. My rivals nearly did me in, they persistently ignored your commandments. Psalm 137. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. 135 u Praise the L ord! Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. Remember, O LORD, against the sons of Edom: The psalmist directed his words to God, asking Him to remember the people of Edom (to the south east of Israel) for their conduct during the conquest of Jerusalem. 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows.” (Clarke), iii. Due to security reasons we are not able to show or modify cookies from other domains. Those that rejoice in God, for his sake make Jerusalem their joy. i. The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. Whole Psalm. Psalm 137:8-9. required of us songs, and our tormentors, mirth, saying, Psalms 119:137-144. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. “They sought to be amused by these people of a strange religion, and the request was in itself an insult of their faith. “Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and their children slain; they might not, perhaps, be quite so velvet-mouthed if they had suffered after this fashion.” (Spurgeon). It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. Psalm 137. i. 8 137:8 Jer. The Puritan commentator John Trapp (1601-1699) observed this about the Jewish people of his time: “The Jews at this day, when they build a house, they are, say the Rabbis, to leave one part of it unfinished and lying rude, in remembrance that Jerusalem and the temple are at present desolate. Remember, O LORD, against the sons of Edom. i. ).” (Kidner). “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. By the rivers of Babylon we sat and wept when we remembered Zion. And it’s no wonder. 2 Wij hebben onze harpen gehangen aan de wilgen, die daarin zijn. Dissertations Graduate Research 2016. Psalm 73-Smith, Terry L. "A Crisis in Faith: An Exegesis of Psalm 73," Restoration Quarterly 17.3 (1974) 162-184. Some texts are fun to preach because they’re obviously helpful and easy to apply. Can you not tell the reason? My thesis is that Psalm 2 was written in the context and manner of the Ancient Near Eastern culture, for use at the enthronement of a Davidic King, to reinforce the message of the supreme power of Yahweh, Israel’s god, and therefore of his designated It would take a long time to sing those songs in a foreign land. View Essay - Psalms 137.docx from NBST 610 at Liberty University. d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. 7 Zie, Abraham Trommius, Concordantie deel 3, Zwijndrecht, 1988, blz 995- 997. They had led away the captives, and now they bid them make sport.” (Maclaren), ii. 137) invokes God to bring down judgment or punishment on his enemies. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137. i. Psalm 137 is a work of poetry. Psalm 137. You don't have to be in the dark any longer. You are right and you do right, GOD; your decisions are right on target. “It is horrible for neighbours to be enemies, worse for them to show their enmity in times of great affliction, worst of all for neighbours to egg others on to malicious deeds.” (Spurgeon). To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. ... 20 – Commentary / Exegesis 4 – Pastor's Devotions and more... Christ the King. Instead, they enjoyed Jerusalem’s agony and wanted the city to be completely destroyed. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. In this case, the call to remember was a call to oppose and to judge. How shall we sing the LORD’s song in a foreign land? No doubt the singer had seen this done to the little ones of Jerusalem, and the horrible image was seared upon his mind. Above my chief joy. "May. It was the song of the heart, remembering Jerusalem, counting it the chief joy of life.” (Morgan). We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. If I forget you, Jerusalem, may my right hand forget its skill. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. This Psalm is composed of two parts. Happy the one who takes and dashes Psalm 137 Exegesis March 26, 2018 Psalm 137 is one of my favorite Psalms despite how dark it is. You can also change some of your preferences. “It appears from Jeremiah 12:6; 25:14; Lamentations 4:21-22; Ezekiel 25:12; Obadiah 1:11-14; that the Idumeans [Edomites] joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in razing the walls of Jerusalem even to the ground.” (Clarke). The sad complaint of the Jews in captivity, Psalms 137:1-3. Click to enable/disable _gid - Google Analytics Cookie. Psalm 137. God cannot be mocked.” (Boice), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. In these psalms, the author (usually David, although not in Ps. "Psalm 67: Blessing, Harvest and History: A Proposal for Exegetical Methodology," Calvin Theological Journal 36 (2001) 290-313. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice). 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! One of the most difficult passages in the Bible is Psalms 137:7-9, one that displays the white-hot anger of … Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. To learn more, view our, How Shall We Sing? I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. Psalms Psalm 137 Summary. Words in brackets, ( ), are not in the *Hebrew Bible. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. However, the bloodthirsty hatred found within this petition, invoking the wrath of God, and hurling curses towards one’s enemies is what imprecatory psalms are commonly known for. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! i. When suffering, we should recollect with godly sorrow our … View Psalm . By David. O daughter of Babylon, who are to be destroyed, O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us, Happy the one who takes and dashes your little ones against the rock, © Copyright - Enduring Word       |      . Brackets, ( ), are not in Ps, ii sing the ’! Slides on Psalm 137. www.easyenglish.bible dasheth thy little ones against the Edomites for their own,. Disobedience at the root of your songlessness we may request cookies to be in the whole book Obadiah... 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