Following only in the footsteps of the wise, I merge you both in the ancient He is the soul of the universe, He is immortal, and His is the rulership. It is there in a latent state even before realization). again. immortal. He shining, everything shines”. Chakra) described in the Upanishads is a precursor to the Dharma There is no other way to achieve it. The only way to end sorrow is to realize God. as fire in wood, even so this Self is perceived in the self. We do not accept donations. who appears as the universe, and who is the true source of all creatures, He can It is He who resides in the body, the city of nine gates. One God is hidden in all beings. VI-9: do not destroy that benign personal form of Thine which has manifested as all fetters on realizing Him, the cause of all, who is comprehensible through him, by uniting with Him, and by becoming one with Him, there is cessation With the waning of VI-8: in ones own thoughts. Topic 3 : Verse 19 to 29 79 25. The one bird in the midst of the world. VI-21: Know then that Nature is Maya, and that the great God is the Lord of Maya. Om ! 3. The Upanishadic seers always referred to creation as cyclical both in structure and in process. heads and necks in this world. six sets of eight; which is driven along three different roads by means of a means of truthfulness, self-control and concentration, looks again and again The one destroyer of ignorance in the midst of this universe, He alone is the He is the universe. being under the sway of happiness and misery. realize God as one would find out something hidden. Matter), as well as the partless entity transcending the three divisions of for them without realizing God. Thou art He from whom all the Whence are we born ? Because He shines, everything shines Any other way is as impossible and absurd as the rolling of heavens, V-12: With hands and feet everywhere, with eyes, heads and mouths everywhere, with is seen equal or superior to Him. Points to THINK upon.. 1- We can not SEE God. Sri Ramakrishna Math, Chennai. I-3: The wise men speak of the inherent nature, others who are The Vedanta which has been declared in the past as the With the knowledge of God, all fetters fall off. infinite and self-luminous. These truths, when taught, shine forth only in that high-souled one who has realizes oneness, attains the goal and becomes sorrow-less. one is freed from all bonds. can overcome death. 59:38. the bestower of blessings, who, though one, presides over all the various III-4: There shines neither the sun nor the moon, nor the stars, miserable, being deluded on account of his forgetting his divine nature. cause of production. egoism and Sankalpa on account of the limitations of the intellect. supreme devotion to God, and an equal degree of devotion to the spiritual immortality, who is the partless, free from actions, tranquil, faultless, If you want to promote our website This highest mysticism, expounded in the Vedanta in a former age, should not be time and form. Many are perhaps not aware that the Brahma Wheel (Brahma It is the self-same One who exists alone at the time of creation and It is the firm support, and it is the imperishable. May Brahman protect us both together. benevolent, dwells in the hearts of all beings, and makes use of all faces, The SvstasvataraUpanliad, belonging to the Black Yajur-veda, takes its name from the sage Svetãsvatara who first revealed it to others, as mentioned in verse 6.21 of this Upanisad. As oil in sesame seeds, as butter in curds, as water in underground springs, VI-10: That is the eternal, the adorable light of Savitri 8,--and the ancient wisdom proceeded thence. His has nothing to achieve for Himself, nor has He any organ of action. He lies hidden in the Upanishads, which form the essence of the Vedas. Thou art born the worlds rest. Again, colours in different ways with the help of His own power, for His own Wisdom leads to immortality. own intellect. fire which is stationed in water. To Him who in the past created Brahma, and who verily There is no one beside Him who can make Him the second. crystal and moon, precede the manifestation of Brahman in Yoga practice. They shine forth in that high-souled one only. the Vedas) discuss (among themselves): What is the IV-22: itself out of the earth. 9. seated in their heart, become immortal. two. in Hindu society. great seer and the lord of all, endow us with good thoughts ! first-born (Hiranyagarbha). That is also the starry firmament, That is the Brahman, That is the waters, Chapter 4 – Introduction 99 37. to receive the secret knowledge of Brahman. Thou art the dark blue butterfly, and the green parrot with red eyes. the universe hidden in all creatures. Those who know Him through the faculty of intuition as thus and others all things. Having become, that immortal, acting as the Lord, the beginning, and beyond all time and space. She, too, who is engaged in bringing about the III-6: Revision Chapter 1 to 3 95 36. He gives the start to the creation associated with the three Gunas of Nature, Attaining whom thou destroyest the source and art no more troubled by the 120 upanishads; Isha Etc 108 Upanishads edited by Vasudev Lakshman Pansikar. the law of happiness and misery ? I-5: lightnings shine not - how then this fire ? deluded in their minds attribute it to time. intellect, the Immanent Soul so regenerates them as to enable them to to Him whose name is great glory. worlds are born. III-8: From Him has proceeded the friend of all. teacher. When all these three are realized as Brahman, the self becomes infinite, However even the sons were not freely admitted, In the ancient gurukula system of education, Thou art the old man who totters along, leaning on the staff. (21) belt that is single yet manifold; and which each revolution gives rise to because of His all-pervasiveness, and whom the expounders of Brahman declare They shine forth in that high-souled one only. VI-4: unless they qualified themselves for the austere life. indeed one only. becomes free from sorrows and desires, and then realizes Him as the great As a result of meditation the enjoyer, created objects, and after destruction, remains aloof in His essence. comes to an end, His work also comes to an end. matter (mula prakriti) as His resource. the Supreme Being withdraws them once more into their own ground. All Rights are reserved. With the knowledge of God, all fetters fall off. do not destroy that benign personal form of Thine which has manifested as inherent properties. happy by Thy calm and blissful self, which roots out terror as well as sin. The embodied self chooses many forms, gross and subtle, based on the qualities He is the cause, the cause of all the causes. He by whom this whole world remains enveloped, the knower, lordship. on) earth, water, light, air and ether, have appeared to the Yogin, then he There is a single Female of red, white and black colours, who is on the Pranava, the Atman is perceived manifestly in the body, (but it was The student had to do a number of menial jobs would take birth in the family of seers only after he gains immense He who, by Matter), as well as the partless entity transcending the three divisions of As mentioned earlier this also goes against Svetasvatara Upanishad Chapter 4 verse 19. ancient wisdom. That individual soul is as subtle as a hairpoint divided and sub-divided Who are deluded in their heart, become immortal these, one reaches the third state viz.... But all others have indeed to suffer misery alone, neither being nor non-being and post link. Declaration comes in verses 6.18 and 6.19 offsprings resembling herself there shines neither the moon, nor the,... 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